What to make with the hair?

: 
 What are the Islamic laws on plucking the hair between the eyebrows ?
They replied : Plucking is permissible because it is not part of the eyebrows.


SOURCE: Fataawa al Laynah al Daa'imah 5/197 , Saikh Al Fawzan (Hafidhahu Allah)
  
You can hear the original audio in Arabic ,here.






 Question-Can I cut the fringe of my hair , since it exceeds my eyebrows? May Allah Reward you with goodness
Answer- In fact, Muslim women can cut their  hair giving the court they like, especially when due to its length , it makes it hard to wasj and comb It is not permissible to shave the head, unless it is sick and is not allowed to use tracks that imitate the fashions imposed by disbelieving women of questionable decency.


SOURCE: Shaikh Ibn Baaz (Rahimahu Allah) in Islamic jurisprudence responses for women.






Question- What is the ruling of plucking the hair of the eyebrows and the hair in between if it is thick ? Is it permmissible to remove the hair of the moustache and the face , and does this kind of hair take the   same ruling as the hair of the eyebrows ? What is the ruling on what religiously committed women should do to please their husbands and society?
Answer- It is not permissible to pluck eyebrows , because this is Nams ( removing hair from the face/ eyebrows) . The Prophet (Salla Allahu alayhi wa sallam) cursed whoever does it, because this implies the changing of Allah's Creation , as this is driven by Satan . If a woman's husband order her to do that, she should not obey him , because this is a sin, and there is not obedience to anyone in disobedience to the Creator. Obedience is only in what is good as per the Prophet (Salla Allahu alayhi wa sallam) Hadith. Therefore, the hair of the face is not to be removed  unless it deforms the face , such as a moustache or a beard grows on a woman's  face. In this case there is nothing wrong to pluck out this hair .
May Allah grant us sucess, May peace and blessings be upon our Prophet Mohammed , his Family and his Companions.


                                Permanent Committee for Scholarly Research and Ifta'


SOURCE: www.alifta.net    Fatwa num. 19517