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Explanation from Ibn Qayyim (Rahimahu Allah ) of the hadeeth of the first three to be thrown into Hell in the Day of Resurrection :
"From Abu Hurayrah, who said: I heard the Messenger of Allah say: Verily, the first to be juzged in the Day of resurrection will be a man who had died as a Martyr. He will be brought forward. Allah will remind him of the favours He had bestowed upon him and the man will acknowledge them. Then He will ask him: `What did you do to express gratitude for it?’ The man will reply: I fought for Your Cause till I was martyred. Allah will say: You have lied. You fought so that people might call you courageous; and they have done so.’ Command will then be issued about him and he will be dragged on his face and thrown into Hell. Next a man who had acquired and imparted knowledge and read the Quran will be brought forward. Allah will remind him of the favours He had bestowed upon him and the man and the man will acknowledge them. The He will ask him: What did you do to express gratitude for it? The man will reply: `I acquired knowledge and taught it, and read the Qur’an for Your sake.’ Allah will say to him: `You have lied. You acquired knowledge so that people might call you a learned (man), and you read the Qur’an so that they might call you a reciter, and they have done so. Command will then be issued about him , and he will be dragged on his face and thrown into Hell. Next a man who Allah had made afluent and to whom Allah had given plenty of wealth , will be brought forward. Allah will remind him of the favours He had bestowed upon him and the man will acknowledge them. He will ask him What did you do to express gratitude for it?’ The man will reply: I did not neglect any of the ways You liked wealth to be spend liberally for Your sake. Allah will say to him : You have lied. You did it so that people might call you generous, and they have done so.’ Command will then be issued about him and he will be dragged on his face and thrown into Hell.”
(Saheh Muslim, 13/45/1905)
Then he says: I heard Shaykh al Islaam Ibn Taymiyyah say : Just as the best of the people are the Prophets, then the worst of the people is the one who imitates them, giving the false impression that he is from them. The best of the people after them are the Ulemaa' and the Shuhadaa' and the Siddeeqoon and the Mukhlisoon and the worst of the people is the one who imitates them while giving the false impression that he is from them, while he is not from them.
SOURCE: Ibn Qayyim (Rahimahu Allah ) in Ad-Daa’ Wad-Dawaa’ pp38-39
In which language the chosen people speak in the Day of Resurection?
Allah ta'ala would speak to the people in Arabic?
It is true that the language of the people of Hell-fire will be the Persian and the language of the people of Paradise will be Arabic?:
All praise belong to Allah the Lord of the Worlds.
It is not know in which language people spoke that day, nor which language will be heard , the direction of the Lord " La wa ja Ula" because Allah ta'ala did not inform us about this, nor His Messenger (Salla Allahu alayhi wa sallam).
It is not authentic that the Persian will be the language of the people of Hell-fire or that Arabic will be the language of the people that stay in Eternal Blessing.
We dont know a dispute between the Companions (Radia Allahu anhun) and all abstained from this , because talking about such things was and is a useless speach...But there was a dispute between the people that come after, so some of them said that the people will speak Arabic.
Others said: No, the people of Hell-fire will respond in Persian and is its language in the Hell-fire.
Others said: No, they will speak Syriac, because it is the language of Adam and from it all languages are separated.
Others said: No, the people of Paradise , will speak Arabic.
There is no basis for these opinions, nor intellectual, nor transmitted , but is a claim that has no evidence and Allah (Subhanna wa ta'ala) is more Informed and know More.
SOURCE: Shaikh Ibn Taymiyyah in Maymu 'al Fataawa 4 300/301
Ali ben Abi Taalib (Radia Allahu anhu) said:
" But patience is to faith , such as the head to the body.
If you separate the head of the body , the head loses its meaning."
Then he raised his voice and said: " Those who not have patience, do not believe"
SOURCE: Majmoo al fatawa of Ibn Taymiyyah (Rahimahu Allah) vol. 10 pag.31
Any one who tells another make du'aa for me/us with the intention that the person being questioned will benefct making the du'aa, and that the person that makes the request will also benefict because the action by which is asked- as he would benefict by asking someone else to do any virtuous deeds, then this person is following the example of the Prophet (Salla Allahu alayhi wa sallam). This is not considered to be of the questions that are not preferred.
Concerning the one who whose only intention (by petition) is that he can get his need, without having the intention to benefict to him who makes the request, then this person is not among those who have made the Messenger (Salla Allahu alayhi wa sallam) as example in this matter. But ratherthis type of request is not preferred, abandone it and come back to Allah in the need and ask is better that to return to the creation in the need and ask to them.(1)
(1)
The hadeeth compiled by Imam Ahmed, Tirmidhi, and Abu Dawud in which Umar Ibn Khataab, ask to the Prophet the permission to do the 'Umrah, then he allowed and said"Do not forget us, my brother, in your Du'aa."'
Shaikh Albani has declared that the hadeeth is false in his notes in Mishkaat al Masaabih and Jaami Al-Da'if' as was clarified by Shaykh Rabee 'in his notes to this book.
Shaykh ul Islaam ibn Taymiyyah in Qa'idah jaliyaah,p. 75
