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Hishaam Bin Urwah (Rahimahu Allah) used to say :
"Do not question the people about what they have innovated today , because they have prepared answers for it; rather ask them about the Sunnah because they do not know it."
SOURCE: Imaam Aloosee (Rahimahu Allah ) in Ghaayatul Amaanee Fee Ar-Radd Alaa An- Nabahaanee, vol.1, pag. 367
Abdur Rahmaan Ibn Abi Layla said to Ka'b Ibn Ujratah stay and then he said: Would you like me to give to a gift? , the Prophet (Salla Allahu alayhi wa sallam) came to us and told us to come to you to teach us how to send us the Salam. How do send the greeting? The Prophet (Salla Allahu alayhi wa sallam) replied: "Oh Allah brings peace abd blessings on Mohammed and his family in the same way you did to Ibrahim. Verily, you are the most blessed and glorious."" Oh Allah bless Mohammed and his family in the same way that You exalt to Ibrahim and his family. Verily, You are the most blessed and glorious." [ Recorded by Bukhari (6357) and Muslim (935)]
Benefits of this subject :"Abdur Rahmaan Ibn Abi Layla said to Ka'b Ibn Ujratah:" Would you like me to give you a gift?"
- Abd Al Rahman as Sa'dee (Rahimahu Allah) said: "These words show the Companions (Radia Allahu anhun) and Tabi'oon's superiority and desire for good and knowledge. So much so, they held knowledge about one issue as the mot valuable gift. Reason being, knowledge remains and is well being for this life and the next." [Sharhu Umdatil Ahkam vol 1 page 366]
- Ibn Mulaqqim (Rahimahu Allah) said:" A gift is given to gain someone's love, friendship or to honor them. Some people even say it's given in order to earn a reward in the next life and nothing in this life. In most cases a gift is food , drink or clothing. However this hadeeth shows it to be permissible to give knowledge as a gift." [‘Ilaam bi Faw’idi Umdat al-Ahkam, vol 3, p. 450]
- Abdullah Al Bassam ( Rahimahu Allah) said: " The Salaf used to exchange knowledge about issues and verdicts as gifts. They considered these affairs as valuable gifts. Knowledge about religious issuesand verdicts are the most precious gifts and presents." [Tayseer al- ‘Alaam, vol 1, #117]
- Shaykh Saleem al Hilalee (Hafidhahu Allah) said: Abd al Rahman Ibn Abi Layla met K'ab (Radia Allahu anhu) . K'ab asked Abd al Rahman if he wanted a gift. In those days the best gift one could give was knowledge about religious issues. The Companions and the Tabi'oon used to consider knowledge as something precious. Therefore when a man taught his brother something, he has given him the best gift man can give." [Zubdat al-Afham, vol 1, p. 504]
- Shaykh Muqbil Ibn Hadee al Wadee (Rahimahu Allah) said: " How beautifull knowledge is! It is better than gold and money. It is even better than beautiful women and worldly possesions..."
Al Bukhari relates that 'Umar (Radia Allahu anhu) came to the Black Stone (performing Tawaf, ring road), kissed it and then said:
"I know that you are a stone that no cause benefict or harm, and if it was not, because I had seen the Messenger of Allah (Salla Allahu alayhi wa sallam), kissing you, I would never have kissed you."
Al-Bukhari, Al-Sahih, chapter in what has been said about the Black Stone.
POINTS TO SUGGEST:
- The eminent Companion and Caliph, 'Umar reminded us in this narrative on pure belief that benefict and harm are not caused by objects created and should not be looked from them. Only Allah has the control over these things.
- They remind us that acts of worship are taken from the Messenger of Allah, and that a person is not supposed to do their own form of worship, must follow the form of worship which the Prophet teach and practiced.
- We also learn that once an action is confirmed in the Sunnah, the believer submits and obeys him and practiced because it is confirmed that the Messenger of Allah did, even we do not know the knowledge behind it.
- This history is also an example of how a responsible person try to clarify and remove any misconceptions that people may have about matters of faith. People had recently left their disbelief and polytheism then 'Umar wanted to make clear that kissing the Black Stone is not in any way as an act of devotion to it, as people used to do with their stone idols.
Adapted from Ibn Hajr, Fath Al-Bârî, and other hadîth commentaries
